At Triveni Sangam, the confluence of Ganga & Yamuna
rivers, where the invisible Saraswati conjoins them, many pilgrims
take boats to bathe, together with the migratory birds, gives a
dramatic look to this age old ritual.
Where the rivers meet, a bamboo platform allows the devotees to
alight from their boats and take the dip. There were pilgrims from
all over India; there were pilgrims rich and poor; there were
pilgrims from remote villages and towns; there were pilgrims old
and crippled; there were pilgrims with children and grandchildren
in tow; there were the newly married, and there were the ones who
had come to immerse the ashes as part of the Niravapanjali custom.
And then there were the boatmen, priests and middlemen all
jostling for mind-share and wallet-share.
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Bamboo poles are used to put up a platform in the middle of the
Sangam where pilgrims arrive on boats and complete their religious
ritual. The waters are not too deep at the confluence, neither the
current strong, thus making it convenient for the holy dip, during
this time of the year.
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Having washed all sins, the clothes set out to dry as the boat takes
the pilgrims back to the banks of the Yamuna River.
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Filth or Faith .... growth in tourist has a direct fall out in
terms of sewerage and garbage dumped at the holy site.
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A garbage extractor at work at Triveni Sangam. The National
Mission for clean Ganga has roped in all stakeholders under its
flagship programme "Namami Gange" and integrated effort to keep the
river clean.
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Watching over the Triveni Sangam is the Allahabad Fort. It is supposedly the largest fort among all the forts built by Emperor Akbar. There is an Ashoka pillar inside the main gate of the fort, which is a testament to the ancient Buddhist period of Indian history. Now a monument of national importance. Only some parts of the fort are open to tourists, the remaining part is used by the Indian Army. We however skipped a visit to the fort.
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The Allahabad Fort as seen from Sangam. Constructed by the Mughal
Emperor Akbar in 1583.Akbar named the fort Illahabas ("blessed
by Allah"), which later became "Allahabad" and thereby the name of the
city. In 1600, Currently, a major part of the fort is used by the Indian Army as
an Ordnance Depot.
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We watched in awe the excitement, emotion and enchantment with which the crowd went about the tradition. How heritage and faith bind together a community's ideology and identity.
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Amongst all this, I saw a person trying to scoop the mud below
and panning the contents. I learnt that people from the 'Dom'
community pan the ashes for valuables such as gold, silver, etc.
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In the Hindu religion, there is a belief that putting a piece of gold into the mouth, nostrils or ears of the deceased at the time of cremation protects the soul as it passes over and enables it to get closer to God. Where there is gold & silver there are bounty hunters too... the Doms. According to Hindu mythology, the Doms were cursed by Lord Shiva when a
member from their community named Kallu Dom tried to steal an earring of
the goddess Parvati. To gain forgiveness, they agreed to become the
keepers of the flame at the burning ghats.
Incredible indeed!
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The Ganga Aarti at Ram Ghat
(Prayagraj) is a spiritually uplifting ceremony performed every evening at dusk to pay
homage to the River Goddess Ganga. The aarti symbolizes the
five elements Ether (Akash), Air (Vayu), Fire (Agni), Water (Jal) and
Earth (Prithvi).
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While at Allahabad (the erstwhile name of Prayagraj), we visited the historical Anand Bhavan, a testament to the Indian freedom struggle and Khusro bag, among others. After spending three (3) nights in this glorious city, we set off for our next destination, away from the madding and exuberant crowd and back into the serenity of the forest. We arrived at the MP Tourism resort at Parsili, on the banks of the Banas River, on March 13, 2023, around noon, our next pit stop.
Sanjay - Dhubri Tiger Reserve
My friend and naturalist, Animesh Manna, suggested visiting Sanjay-Dhubri Tiger Reserve, a happening forest in the Sidhi district of Madhya Pradesh. It is a lesser-known reserve, gradually coming into prominence, consisting of Sanjay National Park and Dubri Wildlife Sanctuary. It is situated in the northeastern part of Madhya Pradesh and bordered by the Guru Ghasidas National Park on the south. Various perennial rivers flow through the reserve, i.e. Banas, Mawai, Mahan, Kodmar, Umrari, etc. The reserve is part of the Bandhavgarh-Sanjay-Guru Ghasidas-Palamau landscape. Animesh recommended that I connect with Shri Subhas Singh, a naturalist and activist who has spent most of his life at Sanjay - Dhubri. Sanjay National Park (Dhubri Tiger Reserve) and its connected forests
In 2016, while I drove from Ranchi to Panna National Park via Singrauli and Rewa, I experienced the rolling hills of the Vindhya range and its dense sal and bamboo forests. I could visualise the scenario 50 -60 years ago when all the forests were interconnected, and wild animals roamed freely across the Vindhya Range from Madhya Pradesh into Chattisgarh and Bihar. Sanjay - Dhubri National Park was thus an attractive component in this disjointed landscape. Today, numerous ongoing initiatives exist to create connected corridors within these currently disconnected forests because that is essential for the long-term sustainability of wildlife. With the growing Tiger population, due to the success of Project Tiger, it is now imperative that protected areas are linked through protected corridors. A critical element in this conservation initiative is the rights and resettlement of the tribal. After all, the Gonds have lived in these forests for over 300 years and are, in a way, inseparable from the forests. Any conservation plan will only succeed if it is a win-win for all. Wherever there is exploitation there will be sparks & skirmishes.
MPT Parisili Resort. - on the banks of Banas River and adjoining Sal forest
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Road leading to MPT Parisili Resort - a smooth drive through dense
tropical forests of Sal, Mahua and Palash trees. During early spring
the blooming trees, new buds, emerging new leaves fills the forest
with an invigorating aroma
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We checked in at MP Tourism's Parsili Resort with many questions and apprehensions. Located amid green cover on the banks of the Banas River in Majhaulli (Siddhi District), the Parsili Resort is the best place to stay while visiting the Sanjay-Dhubri National Park (hereafter referred to as Sanjay-Dhubri). Upon arrival, after a short break, we headed to the river for a boat ride facilitated by the Resort and then went on foot to explore the opposite bank to check out the bird life. We were lucky to spot a Rock Eagle Owl, a couple of Ibis, and Rudy Shelduck, apart from a few Kingfishers, Peafowls and Wagtails.
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MPT Rarisili Resort is situated amongst a lively forest. While the
Banas River flows behind the resort (Inset - left top), for the
adventure seekers, there is ample opportunity to explore on foot and
on a boat. During the spring season blooming Palash add a speacial
spectre to the forest (Inset - Left bottom and middle). The sand
banks across the river have footmarks of birds and other wild
mammals (Inset - peacock footmark on the banks - right above).
Arjun trees
(Terminalia arjuna - known for its anti-inflammatory and
analgesic properties) dot the forest patch (Inset - an H shaped Arjun tree - right
bottom)
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Our explorations were to begin the next day, i.e. March 14. Mr Subhash Singh, an author, conservationist, naturalist and activist who has lived his entire life in Sanjay -Dhubri had created an itinerary which covered most of the forest ranges Dubhri, Bastua, Giddha and Gulabsagar (Reservoir). The idea was to get a feel for the topology and hear from Subhash Ji about his experiences and challenges. Sanjay - Dhubri, being a vast forest ~ 2300 sq km (Core: 812.581 Sq Km; Buffer: 861.93 Sq Km; Bagdara Sanctuary: 478 Sq Km; Son Ghariyal: 209 Sq Km), I felt that getting a glimpse of the various ranges would be a good experience.
We started our trip at Dhubri WLS. The entry into the park was breathtaking; the forest floor was a brown carpet of fallen Sal (Shorea robusta) leaves, Tendu trees (Diospyros melanoxylon) and interspersed with Mahua trees (Madhuca longifolia) laden with fruits, the fragrance of which was sure as hell nostalgic. Add to that clusters of ornate blooms of Palas - the flame of the forest (Butea monosperma). A scenario that will make any heart go wild & crazy.
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Carpeted Forest floor - the fallen leaves of Sal covered the forest
floor with an end-to-end carpet. These fallen leaves account for up
to 80 percent of the nutrients used by trees within a forest. Leaves decompose
over the course of seasons, returning what nutrients they hold back
into the soil.
Fallen leaves also provide shelter and food for small crawlies
(worms, millipedes, slugs, white-ants) throughout the forest. It is
a relationship that is absolutely vital within a healthy ecosystem.
Fungi and bacteria also aid in this vital recycling process.
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Sub-adult tiger cub - Dhubri Tiger Reserve (Sanjay national Park)
We covered much ground the following two and a half days over five safaris. Amongst all the beauty, the railway tracks running through the national park with its inevitable consequence of accidents was a dampner. The more catastrophic aspect is the threat of commercial exploitation of the mineral-rich forest by business groups that hangs like a Damocles sword - a threat that activists like Subhash Ji are constantly fighting. The Dhubri range with its regular Tiger sightings is the main attraction for many. However for a true exposure of the terrain Bastua and Giddha, are a must visit. Due to a few human settlements still existing within Bastua mammal sightings are comparatively lower, on the other hand birds population is plenty. On our final trip, to Gulabhsagar dam (reservoir), we landed at a tribal village on the reservoir's banks. Subhash Ji using his good contacts, organised a boat to go birding. We also had a chance to meet at the village Shri Ramsharan - Mukhiya (headman) of Chunguna tribal village, an 80-year-old man who came to pay his regards to Subhash Ji. Despite Mukhiya's age and limitations, he was a gentle and a down to earth person. One could easily feel the love and respect the tribals have for Subhas Ji.
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The Mahan (Gulab Sagar) dam constructed across river Mahan, a
tributary of river Banas in Sone Basin near village Khaddi in Sidhi
District of Madhya Pradesh. Situated on the fringes the Sanjay
National Park. Migratory birds use this reservoir during
winter.
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With the Mukhiya of the Village adjoining Gulabhsagar Reservoir.
From Left to right : Me, Shri Mahadev - our boatman, Shri Subhash Singh, Shri Ramsharan - the village
Mukhiya, Runa (my wife), Arunava (my brother).
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When one meets the tribals, far from the madding crowd and all the jingbang, you realise how simple life could be. Without formal education, I found them profoundly knowledgeable; they care and respect human beings, forest and animals alike; their literature and culture are as mature as any other advanced civilisation (reference: Songs of the Forest - the folk poetry of the Gonds by Shamrao Hivale & Verrier Elwin, published in 1935 by George Allen & Unwin Ltd). Sitting back and thinking through my experience, I feel humbled and enlightened at their simplicity and innocence. I salute people like Subhash Singh, who have dedicated their lives towards the sustenance of the forest and its folks. I always keep saying, ultimately, it is not about how many tigers you sighted or how many birds you added to your life list; it is all about what chords it plucks at the core of your heart. What feelings & learnings you carry home!
Subhash Ji has authored a book written in Hindi, "Jungle ki Kahani - Sanjay Tiger Reserve ki Jubanee" (Stories of the Jungle - narrated from Sanjay Tiger Reserve). While I could not lay my hands on a print version of the book since it was out of print when we visited, Subhash Ji shared a few scanned pages with me. It is an excellent documentation covering the Geography, Natural history, Tribal civilisation & culture, Jungle stories, Conservation, etc., of the Sanjay-Dhubri Tiger Reserve. Subhash Ji also talks about the Gharial Conservatory on Son River and the Blackbuck Sanctuary nearby, which we did not get a chance to visit due to lack of time.
To sum up, Sanjay Dhubri Tiger Reserve is worth a visit. It is yet to become a commercial hotspot like the other forests of Madhya Pradesh. A minimum 5-7 day visit would be worthwhile. Birdlife is equally fascinating; we encountered a good population of raptors: White-eyed Buzzard, Crested Serpent Eagle, Changeable Hawk (crested) Eagle, Oriental Honey-Buzzard, etc. We also spotted a nesting pair of Lesser Fish-eagles. A White-rumped Vulture drying its feathers was an incredible sight. In the water bodies, we saw Green Sandpipers, Spotted Redshank, Black-winged Stilt apart from Rudy Shelduck, Wooly-neck Storks, Cormorants, River Tern, etc.. The common birds were abundant such as the Coucal, Yellow-throated Sparrow, Crow, Myna, Bulbul, Pipit, Barbet, Sunbird, etc.
Bandhavgarh National Park
After three (3) nights at Parsili Resort, late in the day on March 16,
2023, we drove to Bandhavgarh National Park (hereafter referred as
Bandhavgarh). 85Kms away, forested hills and grasslands make the
Bandhavgarh National Park a primary destination for its Royal Bengal
Tigers. Once the private hunting ground of the Maharaja of Rewa. Bandhavgarh, initially, a 105 sq km forest that has gradually expanded to
1200 sq km with a rising tiger population. Tigers from Bandhavgarh have
begun to outgrow the capacity of the forest, hence the need for connected
corridors to allow tigers to migrate into newer territories. Due to its
varied topography and dry deciduous tropical biodiversity, a wide variety
of animal and plant life take shelter in the park. However almost every soul at
Bandhavgarh, the guides, and the safari crew, is hooked on tiger
sightings. The tiger hype is so enormous that all other wildlife are
incidental encounters. Personally I prefer less crowded, peaceful forests
where the rush to see and show is avoidable. Thus for me Sanjay Dhubri
scores over Bandhavgarh any day.
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Chota Bheem - the Male at Khitauli Range. A dominent male aptly
named after the legendary figure roams Khitauli and Magadhi ranges.
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Chota Bheem in a pensive mood (Khitauli Range)
At Bandhavgarh, we had planned four (4) safaris over two (2) days. Tiger sightings on 3 out of 4 safaris. No sooner a tiger is sighted, a state of madness takes over. The message spreads fast amongst the safari crew, it then becomes a tussle for space, each vehicle jostling for the best view, with the poor fellow often scurrying for forest cover. There are a few bold personalities, who possibly have got accustomed to the hustle, scramble and rapidly firing camera shutters. These tigers have learnt the art of posing for the ever-so-eager peering eyes and shutter bugs. Due to its popularity and predictability Bandhavgarh gets fully booked in no time. Should you wish to visit, plan early to avoid disappointment. At the park, you will find professionals, amateurs and novices, all enthralled and enamoured by the Royal Bengal Tiger (Panthera Tigres), it has such a hypnotic charm.
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Our abode at Bandhavgarh - Nature Heritage Resort. A nice place
with great service, supportive staff providing value for money. It
is close to the Tala Gate.
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The
bird population and diversity is no less attractive at Bandhavgarh. However birding
trips & tiger safaris are a paradoxical cocktail. I have given up on bird watching on a tiger safari, it only gets frustrating. In addition in most of the National Parks in India, the entire unit of guides and
drivers are focused on the glamorous cat.
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Grey langurs, the Old World monkeys are native to the Indian
subcontinent. Mammal Species of the World has now recognized
seven Semnopithecus species, which were earlier considered
sub-species of Semnopithecus entellus.
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A Crested Serpent Eagle amongst the grasses, possibly with a prey.
We rolled with the tide at Bandhavgarh, and enjoyed the rides amidst
the tigers and hapless and/or happy gypsies. Each crew trying to prove their mettle
and making it worthy for their patrons.
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Tigress Raa - Khitauli Range relaxes beside a water body probably
getting ready for a siesta in the cooler shades of the forest.
With day time temperatures reaching 32~35C in early March, most
tigers spend the prefer cooler sots during the day, only stepping
out to quench their thirst and/or a cool dip.
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Moving on, we steered
into the ancient city of Ujjain to witness an astounding display of
devotion, faith and heritage.
Ujjain
Situated at 715 Km from Bandhavgarh, it took us close to 12 hours to drive into Maun-Tirth Ashram at Ganga Ghat Ujjain. Located on the banks of Kshipra river and the plateau of Malwa, this ancient city, also known as Avantika, was the capital of the Avanti Kingdom. With excavations that date back to 2000 BC, Ujjain gained prominence during the Mauriyan empire in 5 BC. Besides its historical significance, Ujjain was also a centre for Buddhists, Jain and Hindu religions.
The Mahakal Corridor - The Mahakal temple complex is spread across two and a half hectares and it includes Rudrasagar lake. A major makeover is underway. Only a part of the entire complex has been inaugurated.. Around 108 pillars with ornamental elements on top bearing a trishul-style design dot the corridor. As a result of the upgraded corridor the annual footfall is expected to go up from 15million to 30million.
In 1884, Greenwich became universally accepted as the prime meridian ( i.e.
GMT - international standard for 0° longitude from where world time is
derived). Before that, Ujjain was considered the central meridian for time in India. Even today,
horoscopes, as per the Hindu almanac, are based on Ujjain time. As per
the Surya Siddhanta, a 4th-century astronomical treatise, Ujjain is geographically situated
at the precise spot where the zero meridian of longitude and the Tropic of
Cancer intersect and thus considered the navel of the earth and also
referred to as the "Greenwich of India".
These facts and precious history made me drive through this ancient
kingdom.
Apart from its glorious history and geographical relevance, the most luring
beacon are the temples of Ujjain. As a temple town, Ujjain has more temples
than any other city in India, of which, we learnt from the locals, roughly
12 are most revered. Each of the twelve temples has a compelling motivation
based on your faith & hope to attain spiritual awakening, fulfill
cherished desires, or evade death.
Among all the most popular and prominent temples is the God of destruction
- Mahakal! - the Shree Mahakaleshwar Temple. Of the twelve (12) jyotirlingas in India, the Mahakaleshwar Jyotirlinga is believed to
be swayambhu, i.e. originated on its own. Since kaal means 'time' and 'death', Mahakal, i.e. Lord Shiva, is called the Lord of Time and Death. It is the
only jyotirlinga that faces south – dakshinamukhi because the direction of death is believed to be south. As Lord Shiva
faces south, it symbolises that he is the master of death. Bhasma aarti (offering with ashes) is a famous ritual here. As the ash is pure,
non-dual, imperishable and unchangeable, so is the Lord. All the other
jyotirlingas in India face east.
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Respecting administrative warnings we refrained from shooting images
inside the complex. Few that we have shot were with prior permission.
There are over 50 murals of Lord Shiva depicting stories from Shiva
Puran.
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With this historical, heritage and scientific backdrop, we checked into
Mauntirth Ashram on March 19, 2023. The Mauntirth Ashram, is operated by Moun
Tirth Sewarth (MTS) Foundation, an NGO working to improve and care for
Spirituality, Education, Wellness & Animal welfare. We stayed at the
ashram, which interestingly had a gurukul, where boys between 8 - 16 years of age
were undergoing education on the Vedas and traditional Indian culture
through the centuries-old Indian education system. The recommendation to
stay at the ashram was given to me by a candidate I was interviewing for
one of the company off which I happened to be an advisor. Thank you, Gaurav Sharma, for the
recommendation, this was perhaps the best way to get to know much about
Ujjain from the upholders of Indian traditions.
My brother Arunava, who had travelled with us since the start of this
journey (February 19, 2023), dropped off after arriving at Ujjain on March
20, 2023. He was with us for the entire month, a great source of
encouragement, guidance and abundant humour. Runa & I thereafter
continued our quest.
It was quite fascinating to watch these young kids at the gurukul. Dressed in the traditional attire, full of energy and devotion, starting their day at 4am. Little souls getting trained to be disciplined disciples of their Acharya (teacher). The accommodation at the ashram was very simple - no frills. Food was divine, home cooked and pure vegetarian. Farm fresh vegetables, grains, milk & ghee from their own adjoining farm. Gaurav's aunt who manages the kitchen & dining operation at the gurukul, personally attended and supervised each meal students and guests alike.
Next day, a 'To-To' (e-rickshaw), at our disposal, based on the recommendation
from the ashram, we commenced our Ujjain exploration . The To-To driver doubling up as our guide.
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Mountirth Ashram, our place of stay at Ujjain, is situated on the banks of River Kshipra at Ganga
Ghat. River Kshipra is also called as the Ganga of the Malwa region. As per
the mythology the river Kshipra's natural flow was turned towards the
north by Lord Shri Krishna and hence the name Ganga. This ghat is also
known as the Dashashamedh Ghat.
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Young yogis enrolled at the Gurukul perform the evening aarti at the Ashram temple.
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Wishes & desires tied up in knots - with 15 million annual
footfall Ujjain is one of the most visited pilgrimage in India. Pilgrims come here
for spiritual liberation and to seek fulfillment of their desires and
needs. These desires are tied with specially made threads that are
sold at the temple complex. At the
Kalbhairav Temple every nook and corner around the temple had these knotted threads of desir.
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The most significant advantage of staying at Mounttirth Ashram was our
seamless visit to the Mahakal Temple. Usually, getting into the temple is a
tedious affair unless you are a devout pilgrim for whom the serpentine
queues in the brazing sun or queuing up in the middle of the night are all part of achieving salvation. Online ticketing wasn't an option as it showed 'sold out' for
all our days there. Being a resident of the ashram, we had the privilege of
getting an introduction to one of the protocol staff at the temple complex
who coordinated our visit. Our plan was a simple darshan (distant glance of
the Lord), and we had no intention to enter the Garbha Griha (sanctum
sanctorum) because we had read and heard from many that it meant stricter
rules of conduct like wearing attires as prescribed, queuing up early hours,
etc. So we requested a ticket that would allow us to get a feel of the
temple. We would have had no regrets if a visit was not feasible. For the
demi-atheist me, my sole purpose was to perceive Ujjain's magic and what it
means to be the most important site for Shiva worship.
The only permissible photography point as you emerge out of the main garbhabriha
Perhaps Runa's better deeds and staunch faith in Lord Shiva spelt divine magic. When I rang the person coordinating our visit to the temple, he asked us to come to the temple at the earliest. Soon as we landed, he directed us through the VIP gate to proceed for darshan; we went through many levels of pathways, stairs and corridors that led us amid bhakts roaring 'Jai Shri Mahakal' and 'Har har Mahadev' as the queue moved along. And lo behold, we seemed to be heading for the Garbha Griha! There in the sanctum sanctorum was the most revered Shiva Linga in the world. We were allowed to touch it, seek its blessings and thus achieve something unthinkable. Perhaps I now have a ticket to heaven! 😜 Who knows!
Incredible indeed!
For both of us (Runa & I) faith is a personal affair, rooted deep inside, and none of us believe in emancipation through temple visits or by prostrating. To both of us, this visit was more about a deeper understanding of culture, cult and conformity. In the process, it was admirable to observe the millions of ardent devotees from remote corners of India for whom such a visit is part of their existence. Also worthy of appreciation is the Mahakal corridor and the temple architecture. Its a pity though, that a common visitor cannot fathom much about the temple architecture since you are made to constantly move inside the complex, and photography is prohibited. The Mahakal corridor on the other hand is a meticulous lineup of edifices that depict some form of the Lord and one can spend significant time observing the creations.
Apart from the Mahakaleshwar Temple, we visited over a dozen other high-profile temples. Two of them stood out for their theme and influence.
Mangalnath Temple - located towards the north of Ujjain on the eastern banks of the Kshipra River, it is considered Mokshadayani (place for salvation). This is supposedly the birthplace of Mars, the son of Lord Shiva and Earth. Legend states that Mars was born from a drop of Lord Shiva's sweat, which fell on the earth during a battle with the demon Andhakasura. A person who suffers from Mangal dosh (born under the influence of Mars - Hindu Astrology) has to perform puja here. I listed this temple simply for the crowd that gathered at its gate. My guide cum To-To driver told me that all these folks are Mangliks and come to correct their congenital horoscope disability (birth defect)!
Weird? .... Wait for the next one.
The Kal Bhairav Temple. As one crosses the Kshipra River driving past the Ujjain Jail, we reach the place of the boozy Lord! .... It is the ancient Kal Bhairav Temple. As per the common belief carried down through generations, God is pleased only by offering alcohol. The priest pours the alcohol brought by the devotees. Thousands of devotees visit the temple daily and offer alcohol to the drunken Lord. What happens to the overflowing alcohol that drains out?
Kal Bhairav Temple and its serpentine queue of pilgrims
Tradition says that Mahakal darshan is incomplete without the darshan of Kalbhairav. Another intriguing feature was the tying of coloured threads and lighting of lamps at the deep stambh (pillar) by the devotees towards fulfilling wishes.
From alcohol offerings, the Bhat puja (rice offering), to bhasma aarti (ash bathing/offering), the votive knot of faith, to the lighting of lamps, this list is endless. Ujjain presents a perfect harmony of faith & hope that manifests from the duality of fear and uncertainty bound by religion and heritage. Reminded of a poem I had read ....
Born of the same mother,
Hope and faith were brothers,
But destiny threw them apart,
God gave both a different part.
Hope grown of pain and sadness,
Faith nurtured in arms of holiness,
Hope relieved low, dejected heart,
Faith ignited belief in souls to art.
..... Aditya Raj Verma (Hope & Faith)
| Aarti at Ram Ghat
| Rounding up the temples through the day, we arrived at Ram Ghat on the bank of the Kshipra River at twilight. Ram Ghat holds immense religious significance to Hindus as it is one of the four locations where the Kumbh Mela takes place every 12 years. Considered one of the oldest bathing ghats in the Kumbh celebration, Lord Vishnu is believed to have dribbled some of the Amrit (divine syrup that provides immortality) at Ram Ghat. The evening Kshipra aarti is one of the best attractions at Ram Ghat. Watching the sunset and the Kshipra aarti from the Ram Ghat is one of the most enchanting scenes we experienced at Ujjain.
| Aarti at Ram Ghat
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High on my agenda was to capture some intricate images of faith & fervour, which was impossible due to restrictions on photography around most temples and my self-imposed apprehensions. Should I get another chance, I would be better prepared.
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The Mahakal Temple (left) - The 'Mahakal' effect (right)😛 Well the idea was taken from Pawan (who drove us
around in Uttarakhand). Runa liked the idea of a bell in the car. Its chime
not only indicating bad roads or rough driving, it is also a
monotony breaker and has a positive effect. We found the right bell in one of the many shops along the path leading to the Mahakal Temple. Reinforcing ignited belief and divine
blessings, every time the bell strikes!
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Ujjain and Prayagraj are the pillars of India's cultural heritage and religious tourism. Centered around the scores of ashrams and temples, we witnessed the raw power of faith and its influence across generations. How the younger generation is coming of age straddling across classical traditions, modern education and cutting edge technology could be a good case study.
With the temple runs done, we packed & tanked up once again. And this time, a
sojourn into the city of dreams - Mumbai, to spend some time with our son
Anubhav, friends & folks. Arriving into Mumbai it would be 32 days on the road and having driven almost 4600Km from home (Calcutta).
P.S. ... apologies for the long post ...... comments are welcome...... feel free to share amongst friends &
families .... THANKS!!
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Santanu